Ecofeminism as a Historical Materialist Perspective on the Neoextractivist Development in Latin America


Akgemci E.

Historical Materialism 2024, İstanbul, Türkiye, 5 - 07 Nisan 2024

  • Yayın Türü: Bildiri / Yayınlanmadı
  • Basıldığı Şehir: İstanbul
  • Basıldığı Ülke: Türkiye
  • Orta Doğu Teknik Üniversitesi Adresli: Evet

Özet

A growing body of literature addresses the limits of the neo-developmentalist/neoextractivist

strategies implemented by the so-called “pink tide” governments in Latin America over the past two

decades. Leftist governments' support for extractive industries, particularly mining and agribusiness,

and their denial of the social and environmental impacts of neoextractivist strategies are considered

significant weaknesses of the Latin American left. The materialist (socialist) ecofeminist critique of

neo-developmentalism constructs an alternative, post-extractivist, ecologically just, women-centered

development perspective, which allows peasant and working-class women to resist "extractivist

imperialism." This paper presents a materialist ecofeminist critique of neoextractivism by highlighting

its historical origins and elaborating its economic policy implications in Latin America. Three

questions addressed are as follows: How can materialist ecofeminism contribute to understanding

the current dynamics of capitalist development in Latin America, why (neo)extractivism hits women

hardest, and to what extent and how ecofeminist movements can shape a post-extractivist transition

to a just and sustainable future. In this framework, this paper is intended to contribute to the

growing literature and debate on the development and resistance dynamics of neoextractivism in

Latin America, where long-standing racial and gender inequalities intersect with class inequalities.

The paper’s main argument is that exploitation and oppression in Latin America can be understood in

terms of gender, race, and class and, therefore, require an intersectional analysis framework. Within

this framework, post-extractivist alternatives in this region must incorporate an ecofeminist analysis

to understand better how social expression systems (including sexism, white supremacy, and

ecological crises) intersect and reinforce each other. The significance of this paper lies in its

contribution to the understanding of the contemporary dynamics of class struggle in Latin America,

which are shaped by struggles over social reproduction and resistance against neoextractivism.